Lafcadio Hearn

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KITZUKI, July 20, 1891.

AKIRA is no longer with me. He has gone to Kyoto, the holy Buddhist city, to edit a Buddhist magazine; and I already feel without him like one who has lost his way - despite his reiterated assurances that he could never be of much service to me in Izumo, as he knew nothing about Shinto.

1 This deity is seldom called by his full name, which has been shortened by common usage from Susano-o-no-mikoto.

2 A kichinyado is an inn at which the traveller is charged only the price of the wood used for fuel in cooking his rice.

3 The thick fine straw mats, fitted upon the floor of every Japanese room, are always six feet long by three feet broad. The largest room in the ordinary middle-class house is a room of eight mats. A room of one hundred mats is something worth seeing.

KITZUKI, August 10, 1891.

1 Yama-no-mono ('mountain-folk,' - so called from their settlement on the hills above Tokoji), - a pariah-class whose special calling is the washing of the dead and the making of graves. 2 Joro: a courtesan. 3 Illicium religiosum 4 Literally: 'without shadow' or 'shadowless.' 5 Umi-yama-no-on. 6 Kusaba-no-kage 7 Or 'him.' This is a free rendering. The word 'nushi' simply refers to the owner of the house.

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by Lafcadio Hearn

"Perhaps all very marked national characters can be traced back
to a time of rigid and pervading discipline" - WALTER BAGEHOT.

by Lafcadio Hearn